Friday, May 09, 2025

No, Science is Not Just Another Religion

I want to debunk once and for all this idea that "science is just another religion".  It isn't, for one simple reason: all religions are based on some kind of metaphysical assumptions.  Those assumptions are generally something like the authority of some source of revealed knowledge, typically a holy text.  But it doesn't have to be that.  It can be as simple as assuming that there must be some kind of purpose or meaning to existence, assuming that the question "Why are we here?" or "Why is there something rather than nothing?" actually has a satisfying answer.  There is nothing inherently wrong with making such assumptions, but there is something wrong with trying to deny that you've made them, or assuming that everyone else has made them too.

Science makes no metaphysical assumptions.  I'll often hear people say that science assumes materialism or atheism or some such thing, but that is wrong.  Science is just the process of seeking explanations that account for observations.  It makes no assumptions.  It does not assume materialism.  It does not assume the existence of objective reality.  It does not assume that satisfactory explanations of observations even exist.  It turns out that satisfactory explanations do exist.  We know this because we have actually found them.  And it turns out that these explanations do not require deities or mind-body dualism or divine revelation.  All they require is the right math.

It turns out that with the right math we can account for all phenomena that are observed to occur here on earth.  (I hedge with "here on earth" because we do not yet have complete explanations of some cosmological phenomena.)  At the foundation of modern science is something called the Standard Model, which describes the behavior of all known fundamental particles.  The predictions made by the Standard Model agree with all observations.  Not a single observation of a phenomenon here on earth has ever disagreed with the predictions of the Standard Model.  Indeed, this has precipitated a major crisis in theoretical physics because for the last 50 years since the Standard Model was formulated, particle physicists have had no idea what to do with themselves.

None of relies on any assumptions.  It is all empirically observed fact, which you verify for yourself every time you use a piece of modern technology.  Every time you use a phone or a computer you are doing an experiment that checks the predictions of the Standard Model.

Does this prove that God does not exist, or that there is no afterlife?  No.  Nothing is ever proven in science.  Science does not produce proofs, it produces explanations.  But these explanations have one very important feature: they converge.  Throughout its history, the progress of science has been monotonic.  Even when major revolutions have happened, when radically new explanations have displaced old ones, it turns out that the old explanations were actually reasonable approximations to the new under certain circumstances.

Whatever this thing is that science is empirically observed to be converging towards is called "scientific truth", not because science makes any claim to uncover metaphysical Truth with a capital T, but simply because it's a convenient and intuitively plausible label.  We say that it is true that the earth is round, that it revolves around the sun, that it is made of atoms, despite the fact that it is possible that none of these things are metaphysically True.  Indeed, the Standard Model tells us that the statement "matter is made of atoms" is just an approximation to the truth, just as Newtonian gravity is just an approximation to the truth.

But these approximations have a very important property: they are very good approximations, in the sense that they give us the ability to predict certain future events with vastly greater accuracy than any other method ever devised by man.  Astrology, tarot, reading auras -- none of these even come close to the predictive power of the scientific method.  (Indeed, all of these methods have more or less the same predictive power, which is to say, none at all.)

The fact that naturalistic explanations can account for all phenomena that are observed to occur here on earth, and that they give us the gift of prophecy, is hard-won knowledge, pieced together bit by bit by many thousands of people working over centuries.  This progress was punctuated by major breakthroughs made by people whose names are immortalized in history: Galileo.  Copernicus.  Kepler.  Newton.  Darwin.  Einstein.  But there were countless others who toiled anonymously to bring this Promethean gift of knowledge to mankind.  To dismiss all this hard work as "just another religion", or that "atheism requires faith" is an insult to their hard work.  It is every bit as insulting as saying that Christians worship a zombie.

Science demands no faith.  In fact it is the exact opposite: science demands skepticism.  Science rejects arguments from authority.  Science has no pope, no ecclesiastical hierarchy.  Scientific academia might have such a hierarchy, but scientific academia absolutely should not be conflated with science!  Science is inherently democratic.  Anyone can do it.  This is not to say that doing science is easy.  It isn't.  It requires diligence and hard work.  But it does not require faith.

I was motivated to write this in part because I often hear Christians try to claim credit for the rise of science in Western Europe during the Enlightenment.  As evidence they point to the fact that nearly all of the Big Names in Enlightenment science were Christians.  Which is true.  Galileo, Copernicus, Kepler, and Newton were all devout Christians.  But virtually everyone in Western Europe was a Christian at that time.  Assigning the credit to Christianity is no more valid than assigning the credit to the fact that they were white men, because they were all that too.

But the history is neither here nor there.  What matters now is what is happening now.  And what is happening right now is that the Catholic Church just elected a pope who once

...lamented that Western news media and popular culture fostered “sympathy for beliefs and practices that are at odds with the gospel.” He cited the “homosexual lifestyle” and “alternative families comprised of same-sex partners and their adopted children.”

That is anti-scientific, not because of the position, but because of the justification: homosexuality is at odds with the Gospel.  That is an argument from authority, which is as violently anti-science as you can get.  So it doesn't matter if the Church was anti-science in the past or not.  What matters is that it is anti-science right now.  And the Church of course is not unique in this.  All religions are inherently anti-science because all religions are based on some metaphysical assumptions.  That is the defining characteristic of a religion.  Science is unique among human intellectual endeavors.  It is the only philosophical foundation that makes no assumptions.  It is nothing more and nothing less than the quest to explain observation.  That turns out to be an extremely powerful lever, which is why, I think, that all other philosophical traditions look on the success of science with envy and try to tear it down.  If your identity or your livelihood revolves around being a person of faith, the success of science can be bad for business.

6 comments:

  1. >That is anti-scientific, not because of the position, but because of the justification: homosexuality is at odds with the Gospel.

    It's not anti-scientific, it's *non-scientific.*

    >That is an argument from authority, which is as violently anti-science as you can get.

    A moral evaluation derived from revelation is not an attempt at empirical explanation; it is therefore *non‑scientific,* not *anti‑scientific,* just as history or jurisprudence are non‑scientific without being hostile to physics.

    What is the scientific justification for homosexuality?

    >All religions are inherently anti-science because all religions are based on some metaphysical assumptions.

    That makes them non-scientific, like . . . history, political theory, literary criticism, aesthetics, logic, mathematics, jurisprudence, and philosophy.

    >That is the defining characteristic of a religion.

    That's right. Religion deals in metaphysics, while science deals with physics. Different domains of knowledge.

    >Science is unique among human intellectual endeavors. It is the only philosophical foundation that makes no assumptions.

    It makes assumptions. The biggest one is that science assumes the uniformity of nature -- the idea that the laws of physics today will hold tomorrow, and that past observations can guide future predictions.

    >It is nothing more and nothing less than the quest to explain observation.

    The claim that science is "nothing more and nothing less than the quest to explain observation" is misleading in its apparent simplicity. While it is true that science seeks to explain observations, this definition leaves out the interpretive frameworks, philosophical assumptions, and methodological choices that shape what counts as an "observation," what kind of explanation is considered valid, and why explanation matters in the first place. Observation is not a neutral or self-evident act; it is theory-laden. We do not simply "see" raw data -- we interpret sensory input through conceptual lenses, language, and expectations. Furthermore, the idea of explanation presupposes that the universe is orderly, that events follow discernible patterns, and that human reason is capable of uncovering them. These are metaphysical commitments, not empirical conclusions. Science cannot even begin its "quest" without standing on unproven assumptions about logic, causality, induction, and the reliability of our cognitive faculties. To describe science as a pure, assumption-free search for explanations is to ignore the philosophical scaffolding that makes scientific inquiry possible.

    >That turns out to be an extremely powerful lever, which is why, I think, that all other philosophical traditions look on the success of science with envy and try to tear it down.

    Which philosophical traditions try to tear science down? Don't most of them recognize the power and usefulness of science?

    >If your identity or your livelihood revolves around being a person of faith, the success of science can be bad for business.

    Why? Religious people benefit from the applications of scientific knowledge. Many religious people are scientists. You're assuming religion and science are in conflict -- the archaic *conflict thesis.*

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    Replies
    1. > It's not anti-scientific, it's *non-scientific.*

      Christianity is anti-scientific because it turns entirely on a physical claim: the Jesus rose from the dead, and that he will return to judge the wicked. This comes from no less an authority than Paul himself:

      "And if Christ be not risen, then is our preaching vain, and your faith is also vain." (1Cor15:14)

      And that is far from the only physical claim that Christianity makes. For example:

      "And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark16:17-18)

      That is directly from Jesus, which is to say (according to Chrisianity), directly from God.

      > A moral evaluation derived from revelation is not an attempt at empirical explanation

      That's right. But Christianity's moral evaluations are nonetheless grounded in physical claims. That makes them anti-scientific.

      > history, political theory, literary criticism, aesthetics, logic, mathematics, jurisprudence, and philosophy.

      None of these things are inherently anti-scientific or even non-scientific. History and mathematics especially can be (indeed, generally are) approached scientifically. Even literary criticism could be done that way, though I'm not aware of anyone who has ever actually attempted it. But nothing is beyond the reach of scientific inquiry.

      > science assumes the uniformity of nature

      No, it doesn't. It *turns out* that there *are* uniformities in nature in point of actual fact, and that is what makes the scientific method productive. But science does not *assume* this regularity.

      > this definition leaves out the interpretive frameworks, philosophical assumptions, and methodological choices that shape what counts as an "observation,"

      No. There is no filter for what "counts" as an observation. *Everything* counts as an observation. That is why the method specifies that explanations have to account for *all* of the data, not just some cherry-picked subset.

      > We do not simply "see" raw data

      That depends on what you mean by "raw data". At root, the observations you have to explain are *your* observations, your own conscious experience, because that is all you have direct access too. And yes, those are pre-processed for you by your brain and so can be very misleading. That is one of the many things that makes actually applying the scientific method challenging. But it's not a problem with the *method*, it's a problem with your *brain*. One of the many triumphs of the *method* is that it works *even* when it is done by highly fallible human brains. Indeed, even the knowledge that there are such things as brains and that these things have something to do with conscious experience is a triumph of the scientific method.

      > Which philosophical traditions try to tear science down?

      Any religion which makes physical claims based on revelation does this. That includes but is not limited to Christianity and Islam.

      >> If your identity or your livelihood revolves around being a person of faith, the success of science can be bad for business.

      > Why?

      Because if your faith is rooted in physical claims, then evidence that those claims are false undermines your moral authority.

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    2. 1
      >>It's not anti-scientific, it's *non-scientific.*

      >Christianity is anti-scientific because it turns entirely on a physical claim: the Jesus rose from the dead

      Christians are simply following your scientific program! Jesus was observed to be killed on a cross, was buried, and then three days later, the tomb was observed to be empty! Then Jesus appeared to them alive, even ate and drank with them. Thomas even performed an experiment to verify that it happened! It's a scientific prediction --> observation --> verification program!

      The resurrection is not framed within Christianity as a repeatable biological process, but as a singular divine act that transcends natural explanation. To call it "anti-scientific" is like calling Mozart's music "anti-chemical" because chemistry alone cannot account for its aesthetic power. A miracle claim is *non-scientific* because it appeals to a cause beyond nature, not within it.

      >And that is far from the only physical claim that Christianity makes. For example:

      >"And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark16:17-18)

      >That is directly from Jesus, which is to say (according to Chrisianity), directly from God.

      You need to keep reading your Bible. Afterwards you'll discover:

      * some believers casting out demons (Acts 5:16, 8:7, 16:16-18, 19:11-12)

      * some believers speaking in tongues (Acts 2:4, 10:46, 19:6, 1 Corinthians 12:10, 12:28)

      * believers laying hands on the sick and healing them (Acts 9:17, 28:8)

      * one believer bit by a snake and not harmed (Acts 28:3-5)

      Once again we have prediction --> observation --> verification. Christians are following your program!

      >> A moral evaluation derived from revelation is not an attempt at empirical explanation

      >That's right. But Christianity's moral evaluations are nonetheless grounded in physical claims. That makes them anti-scientific.

      The idea that a moral system is "anti-scientific" because it references physical events is confused. A historical or physical context does not turn an ethical judgment into a scientific one, nor does it subject moral claims to the same kinds of testing or falsification. Christianity's ethics are *motivated* by theological events but are not *reducible* to them. Christian moral claims are informed by events like the Resurrection, but they are not derived through empirical observation or subject to lab-based falsification. That makes them *non-scientific*, not *anti-scientific.* Science can inform our understanding of how humans behave, but it cannot determine how we *ought* to act -- that requires a moral framework, which science cannot provide.

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    3. 2

      >But nothing is beyond the reach of scientific inquiry.

      Is the assertion that "nothing is beyond the reach of scientific inquiry" something that can be tested or falsified? If not, then it's a non-scientific metaphysical claim.

      Science has no test or formula for beauty, justice, or the principle of non-contradiction. These are real domains of knowledge, but they require tools other than measurement and falsifiability.

      >> science assumes the uniformity of nature

      >No, it doesn't. It *turns out* that there *are* uniformities in nature in point of actual fact, and that is what makes the scientific method productive. But science does not *assume* this regularity.

      To say "we discovered uniformity in nature" already presumes that past observations are reliable guides to future events. That's induction. And induction cannot be justified by induction without circularity. Science works brilliantly in practice, but it relies on a philosophical assumption -- regularity -- that it cannot prove on its own terms.

      >> this definition leaves out the interpretive frameworks, philosophical assumptions, and methodological choices that shape what counts as an "observation,"

      >No. There is no filter for what "counts" as an observation. *Everything* counts as an observation. That is why the method specifies that explanations have to account for *all* of the data, not just some cherry-picked subset.

      Observation is not neutral, but theory-laden. From the choice of instruments to the language used to describe results, observation is shaped by prior expectations, conceptual frameworks, and methodological assumptions. Scientists do not approach nature with a blank slate, passively recording whatever occurs. They bring with them hypotheses, definitions, models, and paradigms that determine what counts as data in the first place. Scientists have to make decisions about what constitutes anomalous data, statistical noise, or instrumental error, and those decisions are influenced by prior theories.

      >One of the many triumphs of the *method* is that it works *even* when it is done by highly fallible human brains.

      The power of science lies precisely in its ability to refine human perception through structured, *theory-guided* inquiry. The "data" does not speak for itself -- they are observed, filtered, and understood through theoretical lenses. Far from undermining science, acknowledging the theory-ladenness of observation reveals the intellectual rigor and interpretive depth that science actually requires.

      > Which philosophical traditions try to tear science down?

      >Any religion which makes physical claims based on revelation does this. That includes but is not limited to Christianity and Islam.

      Religions that make metaphysical or miracle claims do not "tear down" science. Most accept the legitimacy of scientific inquiry in its proper sphere. Christianity, in particular, gave rise to the very conditions that made science possible: belief in order, intelligibility, and a rational human mind.

      >Because if your faith is rooted in physical claims, then evidence that those claims are false undermines your moral authority.

      Christianity's moral authority is not grounded in scientific validation but in a vision of human dignity, purpose, and moral order. Science can illuminate how we act, but not how we *ought* to act. The Resurrection inspires ethical transformation -- not because it is measurable in a lab, but because it testifies to a transcendent truth. That is not a scientific claim -- it's a theological one, addressed to reason, not experiment.

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    4. > Christians are simply following your scientific program! Jesus was observed to be killed on a cross, was buried, and then three days later, the tomb was observed to be empty! Then Jesus appeared to them alive, even ate and drank with them. Thomas even performed an experiment to verify that it happened! It's a scientific prediction --> observation --> verification program!

      Maybe. Or maybe it's all a big misunderstanding.

      > The resurrection is not framed within Christianity as a repeatable biological process, but as a singular divine act that transcends natural explanation. To call it "anti-scientific" is like calling Mozart's music "anti-chemical" because chemistry alone cannot account for its aesthetic power. A miracle claim is *non-scientific* because it appeals to a cause beyond nature, not within it.

      Miracle claims are anti-scientific because there is no evidence that miracles actually occur.

      > You need to keep reading your Bible.

      No, you need to establish that the Bible is a reliable source and not a collection of mythology. You are the one making the extraordinary claim, so the burden of proof is on you.

      > The idea that a moral system is "anti-scientific" because it references physical events is confused.

      But Christianity does not merely *reference* physical events, it grounds its authority in one extraordinary physical claim: that Jesus actually rose from the dead. The argument is that we should believe *because* Jesus rose from the dead. So the moral authority of Christianity turns entirely on the actual truth of this physical claim. But then you say that the resurrection is "a singular divine act that transcends natural explanation". You say this not because there is evidence for it, but rather to fend off critical inquiry. *That* is anti-scientific.

      > Is the assertion that "nothing is beyond the reach of scientific inquiry" something that can be tested or falsified?

      Of course. It can be falsified by exhibiting something that is beyond the reach of scientific inquiry. The reason I'm so confident that you can't do that is because such a thing would have to be beyond the reach of the Standard Model, and that would win you a Nobel prize.

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    5. > To say "we discovered uniformity in nature" already presumes that past observations are reliable guides to future events.

      No, it doesn't. Science makes no assumptions. Even the *existence* of "past observations" is a *hypothesis*, not an assumption. The existence of the past is an *explanation* for the *observation* that we seem to remember things, that there seem to be records of the past (but not the future), etc. Indeed, giving a full account of our perception of time and the regularities of nature is one of the hardest problems in science.

      > That's induction.

      No, it isn't. The fact that you think it is induction is a reflection of your failure to understand the scientific method.

      > Observation is not neutral, but theory-laden.

      Sure. So what? That does not change the fact that scientific theories converge over time, and at this point they have converged to the point where there are no phenomena in our solar system that our current theories cannot account for.

      > Religions that make metaphysical or miracle claims do not "tear down" science.

      They do if they insist on the truth of those claims without sufficient evidence to back them up.

      > Christianity's moral authority is not grounded in scientific validation

      See? There's your problem right there.

      > but in a vision of human dignity, purpose, and moral order.

      And that moral order includes chattel slavery, homophobia, and misogyny. And the argument for this moral order is because it is ordained by God. And the reason we should believe this (according to Christians) is the resurrection.

      > Science can illuminate how we act, but not how we *ought* to act.

      That's not true. Science can, for example, elucidate the fact that there is absolutely nothing wrong with same-sex romantic relations, that this is perfectly natural and harmless, and that homophobia is a relic of ancient prejudices and ought to be done away with. Science can elucidate the fact that the thing that makes humans interesting and valuable is their brains, and that therefore human fetuses, which do not yet have fully developed brains, do not have as much value as fully-fledged adult humans, and so when their interests are in conflict the interests of the fully-fledged adult human with a fully developed brain ought to trump the interests of the fetus. It can also tell us that skin color is not significant distinction between humans, and so enslaving people on the basis of the color of their skin color has no rational basis. And it can also tell us that with extremely high probability, Jesus is not coming back any time soon, and so we probably ought to plan for the future.

      And those are just a few examples.

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